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« ROOTS AFRICAN OR AMERICAN? II | Main | Bad parenting makes bad children; Aimee Michael and Jonathan Redding »
Sunday
Jun072009

Roots; African or American?

   

In the 1980’s, during the surge of Black “Afro-centric” authors and books, I became an avid reader of every angle of the history and legacy of Black people across space and time. From reading Stolen Legacy by George G.M. James to African Origin of Biological Psychiatry by Dr. Richard M. King to the Biography of Malcolm X by Alex Haley, Revolutionary Suicide by Huey P. Newton, and even Divine Horsemen by Maya Deren and Secrets of Voodoo by Milo Rigaud.

My reading addiction has not stopped, nor was it or is it all by Black authors on Black/African history and accomplishments. Eventually things began to become stale for me, as if I was beginning to read things that were being rehashed over and over, but with a little different spice added to the mix thus, in the end it was basically the same.

While listening to my favorite community radio station in Atlanta in December of 2000, there was an advertisement that would be rotated throughout the many hours of the day as I listened while I worked ,saying something to the affect of “Have you ever heard grandmamma or great grand ma was in Indian? Come down to the Auburn Research Library to learn more about this.”

Of course this peaked my curiosity since I had heard this very same thing all my life from my mother concerning her grandfather, my great grandfather “papa” all my life. She would point at his picture on our living room wall and say “look at papa, looking just like and Indian.” So, of course I was at the library’s auditorium promptly at 6 o’clock.

Shortly after 6 pm, the little auditorium was filled with many people, from college professors from the AU center (the center where several HBCU’s are located in Atlanta) and professors from Georgia State and a couple reporters from local Black newspapers, to average people wanting clarity about this “Indian” ancestry we have.

By 6:30, Rev. Radine Amen Ra took the stage and proceeded to layout her argument that the aboriginal people of the Americas , including the Caribbean islands were Black people and how European history books and European artists’ renditions of the aboriginal people of the Americas had been anglicized to fit the imaginations of the people back home in Europe.

She actually based her theory on several books, writings and portraits by George Catlin and county tax records and court documents of various states. She pointed to books by J. leitch Wright that wrote of the plight of Indians of the Southeastern United States. Rev. Amen Ra spoke of the logic and logistics of a huge Atlantic slave trade including cost and expense of transporting so many people from the west coast of Africa.(Ah yaw ne tak oar-A warriror of the Menominee or more specifically the Mamaceqtaw nation)

For years I had heard and read how the enslaved Africans would often runaway and live with the Native Americans, and if any Africans were enslaved by the Indian their slave system was nothing like the system of slavery that was instituted by the Europeans. Thus, the Africans would intermarry with the Indians and would often become great leaders of the “tribes.” This is what I was taught, which made sense to me and of course Alex Haley’s Roots re-enforced these lessons. But is that really the truth?

Next time what I learned.

 

Reader Comments (3)

Hmmm. I'll be curious to see where you go with this in the next installment. This post brought back similar memories of how, when I was in my 20s, friends and I would eagerly read and discuss works purporting to reveal our people's untold history.

Eventually, I grew bored with all of that because it didn't move me any closer toward "doing for self." I and others read the books, attended the lectures, and then went back to our various jobs working for White-controlled entities. As a Nation of Islam minister put it, we WEREN'T learning the science of providing "food, clothing, or shelter" for ourselves, or for our people.

I believe that these types of books and lectures are good to the extent that they raise our people's ethnic self-respect AND inspire us to build a better future for ourselves. Otherwise, it's all empty slogans. Just like we did during the 1960s.

Peace, blessings and solidarity.
June 7, 2009 | Unregistered CommenterKhadija
Khadija, thanks for coming by. I think most the books of the time did in fact do what they were designed to do, to lift our self respect. I also believe that if we can look back at what we have accomplished in our past we should be mentally enabled to build again for our future.
June 8, 2009 | Registered Commenter[Victor Amenta]
Dude, hurry up with the second part of this story! I was brought up in the midst of the whole 70's ' I'm part Indian' thing so I am very curious as to what you found!
June 11, 2009 | Unregistered CommenterTracy

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